Sometimes we have to expect the worst so when
things turn out better, we might not
be disappointed.
All about life living in Singapore. A fan of Spider-Man with interest in blogging, social media, traveling, movies, comics, music, writing and whatever else you can think of ... I'm the SpideY of former www.moblog.com.sg.
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by Brian McFadden in The Nib |
The origins of Halloween are Celtic in tradition and have to do with observing the end of summer sacrifices to gods in Druidic tradition. In what is now Britain and France, it was the beginning of the Celtic year, and they believed Samhain, the lord of death, sent evil spirits abroad to attack humans, who could escape only by assuming disguises and looking like evil spirits themselves. The waning of the sun and the approach of dark winter made the evil spirits rejoice and play nasty tricks. Believe it or not, most of our Halloween practices can be traced back to these old pagan rites and superstitions.
But what about today? Perhaps we can still learn from history. In the fourth century, Christians attempted to co-opt the holiday by celebrating the lives of faithful Christian saints the day before Halloween. This was a conscious attempt to provide an alternative and re-focus the day away from ghouls, goblins, ghosts, witches and other “haunted” experiences. Since that time many Christians have decided to allow their children to dress in more “innocent” costumes of pumpkins, princesses, Superman or as a cowboy. Part of this is due to the simple reality that in today’s Western culture it is nearly impossible to “avoid” Halloween.
As Christians you and I are placed in this world to be a light in a world of darkness. There is no lasting benefit to ignore a holiday that exists around us, but it also does harm to celebrate Halloween as it has originated and grown over the centuries.
My suggestion? Christians should be teaching their children (age appropriately) that:
- there is a spiritual world filled with goodness from God and evil from Satan (Eph. 2:1-10);
- life with Christ has power over darkness (I John 4:4); and
- those who celebrate Halloween either are unaware of its roots, or are intentionally promoting a world where evil is lauded and viewed as an ultimate power.
To counter the evil influence of Halloween, we need to join together and celebrate the reality of the heroic efforts of Christian saints over the evil in their day. Many leaders in the past—and present—have fulfilled the mandate of destroying the works of the devil through their sacrificial commitment to Christ and His Kingdom.
Too, rather than “hide” in the face of evil, we should unabashedly and boldly create an alternative that is positive and uplifting; that celebrates good over evil and the triumph of God over Satan. We need to provide an environment that also makes room for heaps of fun while using the day as a “teachable moment” to celebrate God’s protection, provision and purpose for our lives.
In retrospect ten to twenty years ago, I must admit that today I no longer have that sense of belonging which I used to have in the past. My sentiments tend to agree with the people who deem us a soulless nation-state which has lost its identity.
Taking an extract from the article 'The End of Identity' by Sudhir Thomas Vadaketh, I can comprehend what he meant when he wrote:
Put another way, Singapore is possibly the only country in the world where there are more migrants — including temporary workers, permanent residents and foreign-born citizens — than native-born people. Some like to call the US a country of migrants. Singapore is much more — it is a country for migrants.
While diversity must be cheered, it would be callous to ignore immigration’s impact on feelings of identity and belonging. Singaporeans welcomed “Others” when they were a small minority; now that “Others” are flooding in, completely dissolving native-born Singaporeans in places such as Marina Bay, the core feels vulnerable.
“My Singaporean Chinese friends used to speak only English to me,” says Farouk Khan, a Singaporean who lives in Kuala Lumpur. “Now whenever we meet, they are always trying to litter their conversation with Malay words and phrases. They are trying to show that they are local Chinese, different from the Mainland Chinese.”
Some suggest that when Singaporean Chinese try to differentiate themselves from Mainland Chinese — or, for that matter, Singapore Indians from India Indians — it is because of classism or racism or some other prejudice. While perhaps true in some instances, the most basic instinct that is driving these actions is the loss of identity. Singaporeans are desperately clawing onto any vestiges of Singaporeanness.
The pro-migration camp does not seem to understand these grumblings. The common refrain is that many countries welcome migrants, and so Singapore should be no different. But this harks back to the earlier point about magnitude. While migration does occur globally, no other country has enacted such dramatic demographic change.